If so, as Descartes held, then there is a risk of an infinite regress, a risk that was sometimes articulated in the period, for instance, by Spinoza and Leibniz. Symposium at the Department of Philosophy, University of Graz June 2016. But it is false that this reflection cannot occur while the previous thought is still there. Invited Plenary Talk at an International Conference of the European Society for Early Modern Philosophy, Mind in Nature, Humboldt University, Berlin 2010. Keynote Talk at the International Conference Subjectivity, selfhood and agency in the Arabic and Latin Traditions: An international conference on the history of philosophical psychology and moral psychology, Uppsala August 2012. Interest in the issues of self-consciousness and personal identity is in many ways characteristic and even central to early modern thought, but Thiel argues here that this is an interest that continues to this day, in a form still strongly influenced by the conceptual frameworks of early modern thought. This book is the first pick for everyone who wants to gain insight into the abundance of early modern discussions of these topics.
Klassiker auslegen , Berlin: Akademie Verlag 1997, 3-10. Cartesians typically place a stronger emphasis on consciousness understood as relating to one's own thoughts and actions but they, like the scholastics, do not ascribe to consciousness a constitutive function for the self as a person. My main current project concerns theories of self-consciousness and personal identity in eighteenth-century British and Continental philosophy. As Thiel sees things, authors such as Descartes, Cudworth, Sergeant, Lee, Leibniz, and Charles Mein held higher-order accounts, whereas some Cartesians like Dilly, La Forge, and Arnauld, as well as non-Cartesians such as Locke favored first-order accounts of consciousness. A question he raises throughout the book is whether consciousness was seen as a second-order act distinct from the mental state it is about, or as part of the original mental state. Department of Philosophy, University of Zurich June 2015. He argues against the view that Locke was influenced by Stoic discussions.
Mainz Seminar in Early Modern Philosophy, Johannes Gutenberg University Mainz November 2013. The Early Modern Subject Thiel Udo can be very useful guide, and the early modern subject thiel udo play an important role in your products. The 'Ontological' View of the Self: Scholastic and Cartesian Conceptions ; 2. First, Thiel does not take into account the fact that this was not a text written by Descartes himself, but an account of a conversation penned by Frans Burman. Interest in the issues of self-consciousness and personal identity is in many ways characteristic and even central to early modern thought, but Thiel argues here that this is an interest that continues to this day, in a form still strongly influenced by the conceptual frameworks of early modern thought. Those looking for a grand overarching thesis on the topic of the history of self-consciousness and personal identity, however, will be disappointed.
Instead, he argues, Locke took both continuity of consciousness and memory to be essential to the question of personal identity 121-6. This, Thiel explains, is denied by Locke and Leibniz among others. For Butler, Locke is arguing in a circle. The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume. Oferta obejmuje słowniki, materiały do nauczania języka angielskiego, czasopisma, monografie naukowe, podręczniki akademickie, książki o muzyce, książki dla dzieci. A welcome feature is the extensive discussion of not only the canonical figures of the period. International Conference Christian August Chrusius 1715-1775.
A welcome feature is the extensive discussion of not only the canonical figures of the period. Juli 1979', in Allgemeine Zeitschrift für Philosophie 4, 1979, 55-58. Consciousness is discussed to some extent in its own right. Printed in Intellectual History Review 25 2015 , 257-278. The chapter ends with a brief look at the self as an object of psychological observation in Pascal.
Thiel's book is clearly written and accessible to more than just a circle of specialists. Thiel argues that Locke did not do so, Leibniz did, and while he sees Descartes as a difficult case, he concludes that Descartes did as well. An Analysis of the Paralogisms of Pure Reason. Thiel discusses questions of influence. In Thiel's view, Hume thinks that we are committed to agnosticism about the nature of the self. Moreover, in cases where Thiel provides profound discussion, his conclusions are not always convincing. The Early Modern Subject explores the understanding of self-consciousness and personal identity-two fundamental features of human subjectivity-as it developed in early modern philosophy.
Invited paper, to be read at an International Conference Normes, vertu et autonomie dans la philosophie des 17e et 18e siècles, University of Neuchâtel October 2011. Public users can however freely search the site and view the abstracts and keywords for each book and chapter. Retrieved Mar 23 2019 from Udo Thiel The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume. Oxford: Oxford University Press 2011. Sherlock argued that consciousness constitutes the identity of a spirit, thus partly agreeing with Locke p. For Locke, consciousness is broader than memory; it is not only directed backward, but also at the present and even into the future. Bundles and selves: Hume in context.
This book is the first pick for everyone who wants to gain insight into the abundance of early modern discussions of these topics. The traditional interpretation says that Hume holds a bundle view of the self: the self consists of a bundle of perceptions and, since the bundle is in constant change, personal identity is an illusion. Read at an international workshop, The Philosophy of Keith Lehrer. Read at a conference 'Early Modern Thought, 1543-1794'. Thiel's interpretation saddles Descartes with the regress problem.
The Early Modern Subject explores the understanding of self-consciousness and personal identity--two fundamental features of human subjectivity--as it developed in early modern philosophy. Read at the Department of Philosophy, University of Marburg, Germany 1994. Thiel does make a proposal for solving the problem, but it is very puzzling. He began as a Lecturer in Philosophy at the University of Sydney, later moving to the Australian National University in Canberra where he became a Senior Lecturer and then Associate Professor. Udo Thiel presents a critical evaluation of these features as they were conceived in the seventeenth and eighteenth centuries.